⛪✝️[Pawan Upadhyay Bible] Father, Son, and Holy Spirit [Gospel of Philip, Chapter 9]⛪✝️

⛪✝️[Pawan Upadhyay Bible] Father, Son, and Holy Spirit [Gospel  of Philip, Chapter 9]⛪✝️

Special Notes :- God is our spiritual father and Spiritual Father purifies our spirits. Spiritual Father forgives our sins. Son of God Lord Jesus Christ is the only spirit born son of the Supreme Spirit father God and God the Son Lord Jesus Christ is our Spiritual master. Holy Spirit is our spiritual mother. Spiritual mother guides us towards virtuousness. Spiritual mother nourishes our spirits. Divine Spirit is a part of the Supreme divine Spirit and Divine Spirit is one. So God the father, God the Son Lord Jesus Christ and God the Holy Spirit are one divine spirit, not three. God the father, God the Son Lord Jesus Christ and God the Holy Spirit are one holy trinity. Holy Trinity is one most high God.

The Holy Trinity: One Divine Spirit

God is our Spiritual Father, and as a Father, He purifies our spirits and forgives our sins. The Father is the source of all holiness and the eternal wellspring of divine love and mercy.

The Son of God, Lord Jesus Christ, is the only Spirit-born Son of the Supreme Spirit Father God. He is not just the Son but also our eternal Spiritual Master, guiding us with His teachings, sacrifice, and living example. Through Him, we find redemption and the path to eternal life.

The Holy Spirit is our Spiritual Mother. Just as a mother guides, nurtures, and nourishes her children, the Holy Spirit leads us toward righteousness and strengthens our spirits with divine grace. She directs us toward virtuousness and sustains us with heavenly wisdom.

The Divine Spirit is not divided but one. The Father, the Son, and the Holy Spirit are not three separate beings but one Supreme Divine Spirit. This oneness reveals the mystery of the Holy Trinity—God the Father, God the Son, and God the Holy Spirit united as one Most High God.

Thus, the Holy Trinity is not three gods but one eternal God, the fullness of divine unity and love. In this mystery lies the ultimate truth: God is One, and God is Love.

The Children of the Heavenly Human

The earthly Adam gave rise to countless children. Humanity fills the world with his descendants, yet all are marked by mortality. They are born, they grow, they die. His offspring are numerous, but their existence is temporary—like waves on the sea, appearing and vanishing.

But the story does not end with Adam. Above the earthly image is the Heavenly Human, the Perfect Human, revealed in Christ. If the earthly human produced many children who pass away, how much greater is the fruitfulness of the Perfect Human, whose children are not bound to death but live eternally?

Every moment, the Heavenly Human begets new life—not through flesh and blood, but through Spirit and Truth. These children are countless, for they are born from above, awakened into divine life. Unlike Adam’s offspring, they do not inherit corruption but immortality.

The mystery is this: the more one awakens to the Living One, the more new life is multiplied. Spiritual children are continually born—not into death, but into eternal being. This is why the children of the Perfect Human outnumber those of Adam. Their birth is endless, their life unending, their inheritance eternal.

Deeper Meaning:

To belong only to Adam is to be numbered among the dead. To belong to the Heavenly Human is to be counted among the living. The family of the Perfect Human grows without ceasing, for it is rooted in the eternal, not the passing world.

The Mystery of Divine Begetting

In the natural world, a father makes a son. Yet a son cannot make a son, for one who has been born does not beget — he is begotten. In this sense, the son does not bring forth sons but rather brings forth brothers.

All who are begotten in the world are begotten physically. But those who are begotten in truth are begotten by Him through the Spirit. This is the difference between the earthly and the heavenly birth — one is bound by the body, the other flows from the Spirit.

From the heavenly place, the Word came forth. It was spoken out from the mouth, and if it comes from there, then nourishment also comes from the mouth of God. Those who receive this Word are nourished, grow in perfection, and are made whole.

The perfect are conceived and begotten through a kiss — not a mere earthly gesture, but a mystical sign of union. Because of this, we too kiss one another in faith, receiving grace from the divine spark that dwells in each of us. In this way, spiritual conception flows from heart to heart, spirit to spirit.

For words are not dead sounds; they are alive. In the Divine Word, life itself is carried. And Lord Jesus the Nazarene Christ is that very Divine Word — the living Logos, who both speaks and is spoken, who both gives life and is Life itself.

The Three Who Walked With the Lord

In the stories of the Lord’s earthly journey, three women are remembered as walking always by his side: Mary his mother, her sister, and Mary Magdalene. Each carried a role of closeness, devotion, and mystery.

But deeper still lies a spiritual truth: “For Mary is his sister, his mother, and his partner.” This is not just about names or family ties — it speaks of the unity of spiritual relationship.

Mary as Mother: She represents nurture, the one who gives birth to the Word in the world. Spiritually, the soul that receives the divine seed becomes a mother, bringing forth life through faith.

Mary as Sister: Here she embodies kinship, equality, and shared origin. Those who walk in the Spirit are brothers and sisters with Christ, born of the same divine source.

Mary as Partner: In this, she signifies intimate union. The soul that loves the Lord becomes his companion, joined in purpose and in life.

The three Marys are not just historical figures — they are living symbols of how the soul relates to the divine. Christ is not far away but close: as child and parent, as brother and sister, as beloved and partner.

To walk with him is to take on all three roles. We are called to bring him forth in the world, to share in his life as family, and to be joined to him in love as companions.

Thus, the mystery of Mary is the mystery of every believer: to become one with the Lord in all relationships — nurturing, belonging, and union.

The Mystery of the Father, the Son, and the Spirit

In sacred writings, names carry mysteries. The Father and the Son are often spoken of as singular names, pointing to their unique roles and divine essence. The Holy Spirit, however, is described as a double name. Why? Because the Spirit is not confined to one dimension of reality. She moves freely, bridging what is above and what is below, what is hidden and what is revealed.

The Father and the Son exist as eternal presence—one in authority, one in relationship. The Spirit, however, is the living bond, the unseen breath that makes them known everywhere. The Spirit flows in both directions:

Above – as mystery, veiled, hidden in divine light.

Below – as revelation, poured out, guiding and inspiring creation.

The Spirit is within both the Father and the Son, making their unity manifest. She is the whisper that reveals what is concealed, the movement that carries the unseen into sight.

Thus, the Holy Spirit is not bound by one name, for She carries the fullness of both realms—hidden above, revealed below. She is the double name because She bears within herself the mystery of heaven and the manifestation on earth.

In this way, the divine is never absent. Everywhere you look—within silence, within life, within breath—you find the Spirit weaving together the Father, the Son, and the world.

The Hidden Service of the Saints

There is a mystery in the way the saints are served. Scripture and tradition often speak of how powers that appear dark or worldly unknowingly fulfill a greater divine purpose. The saints, chosen and anointed, are not always recognized for who they truly are. Instead, the veil of the Holy Spirit conceals their true nature. Those who serve them may think they are serving only an ordinary man or woman—yet in truth, they are serving one who carries the eternal light.

This hidden service is not accidental. It is woven into the design of heaven. Evil powers, blind to the truth, become tools in God’s hand. What they intend for harm turns into nourishment and protection for the children of the Spirit. The saints move quietly, and the world does not see them for who they are. But heaven sees, and heaven directs even the unseen forces of opposition to bow in service.

One day, a disciple asked the Lord about something worldly. He desired an answer within the limits of earthly understanding. The Lord’s reply revealed a deeper wisdom:

“Ask your Mother, and she will give you something from another realm.”

This statement is rich with meaning. The “Mother” is the source of life, the Spirit who nurtures and sustains, hidden yet ever-present. The disciple sought something small, fleeting, and earthly, but the Lord directed him to the Mother of the Spirit, who alone can bestow what is eternal, what is “from another realm.”

The lesson is clear: the saints are not nourished by the world but by the Spirit. The powers of darkness may unknowingly serve them, but their true portion comes from the higher order of divine life. Those who seek the saints must not look for what is earthly but for what is eternal, flowing from the unseen womb of the Spirit.

The world may think it is giving only bread and water, but the saints are fed with mysteries. Those who serve them unknowingly participate in a divine economy far beyond human comprehension. To touch a saint is to touch the hidden presence of God, and to give to a saint is to give into eternity.

Salt, Wisdom, and the Spirit of Many Children

The apostles once said to the disciples: “May our whole offering be accepted, and may it be salted.” In this short saying lies a deep mystery. They called wisdom “salt.” Without wisdom, no offering is acceptable before God. Salt here is not the seasoning of the table, but the flavor of the soul—the preserving strength of discernment, clarity, and understanding.

Wisdom, however, is described as barren, without child. This barrenness does not diminish her, but reveals her role: she is called “the mother.” She is the womb of truth, the ground from which life may spring, even if she does not bear life by herself. Her barrenness is not emptiness but purity; she is the foundation that makes fruitfulness possible.

The apostles also taught that salt is the place where they will be—in their own way. Salt preserves, guards, and carries memory. To dwell in wisdom is to remain uncorrupted, to be set apart for the divine. The offering salted with wisdom becomes everlasting, never spoiling, always living.

Yet the Holy Spirit is not barren. The Spirit is abundance—“many children.” She flows forth as the breath of God, giving life, multiplying gifts, and filling hearts with the fire of love. Wisdom prepares the way, the Spirit brings the harvest. One is mother, silent and foundational; the other is offspring, alive with countless voices.

Thus the path of the disciple is salted with wisdom and enlivened by the Spirit. To walk it is to offer ourselves wholly—preserved, flavored, and multiplied by the mystery of God.

What Belongs to the Father Belongs to the Son

There is a mystery woven into the relationship between the Father and the Son. Whatever belongs to the Father also belongs to the Son. But this inheritance is not given in haste. A father does not place treasures, authority, or responsibility into the hands of a child who is not yet ready.

When the son is small, the father guards what is his. The son may see it, may even live near it, but it is not yet entrusted to him. To hand it over too early would be to endanger the son, for he would not yet understand its value, nor carry the strength to bear its weight.

But when the son matures, when his growth is complete, when he learns wisdom through experience, the father no longer withholds. He gives freely, for the son has become like him in understanding and stature. What was always destined for him is now placed in his hands.

This is not only the story of earthly fathers and sons, but also a reflection of spiritual inheritance. The gifts of God are prepared for His children, yet He waits until we are able to receive them with maturity. Growth is the path to inheritance, and wisdom is the doorway through which it is received.

And above all, the Heir of the Eternal Kingdom of God is the Son of God, blessed holy Lord Jesus Christ. In Him the fullness of the Father’s glory is revealed, and through Him the inheritance of heaven is opened to all who believe.

The Breath of the Holy Spirit: Fire That Blazes and Fire That Quenches

Those who are begotten by the Holy Spirit carry within themselves the living breath of God. Yet even in this divine birth, if they go astray, they also go astray through her. The Spirit is not only the comforter but also the revealer of truth; she does not hide our wandering but makes it known.

It is written that by one and the same breath, the fire blazes and is put out. The Holy Spirit is the flame that sets the soul alight with passion for the Kingdom, and she is also the cool wind that quenches pride, deceit, and the illusions of the heart. In her, both judgment and mercy dwell together.

When the Spirit burns within us, our hearts are stirred toward holiness, and when she extinguishes, it is to rescue us from the fire of destruction. Thus, the children of the Spirit are never outside her reach. Whether they rise or fall, her breath is there—sometimes as a blazing fire that transforms, sometimes as a gentle wind that restrains.

To walk in her breath is to know both the fear of God and the deep consolation of his presence. For she is the mystery of life and death, the flame and the water, the breath that awakens and the breath that humbles.

Echamoth and Echmoth: The Two Faces of Wisdom

There is a distinction hidden in the mystery of Wisdom: Echamoth and Echmoth. Though their names sound alike, their meanings are far apart.

Echamoth is Wisdom itself—pure, radiant, and eternal. She is the fountain of understanding that comes from above, the mother of truth, the guide of souls toward the light. This Wisdom is the gift of God, unchanging, leading into life.

But Echmoth is another kind of wisdom, called the Wisdom of Death. She is not the fullness of Wisdom but a shadow of it—the little Wisdom. Echmoth knows the secrets of mortality, the frailty of the body, the fleeting breath of man. She teaches that everything under the sun comes to an end, and she whispers of the boundaries that all must face.

Echamoth opens the way to eternity, while Echmoth keeps watch at the gate of mortality. The one teaches us how to live in God; the other reminds us that without God, all ends in dust.

Thus the seeker must discern between them: to honor the little Wisdom that knows death, yet to cling above all to the great Wisdom that leads beyond death. For in Christ, Wisdom is not only knowledge but also Life eternal.

⛪✝️[Gospel of Philip]⛪✝️

⛪✝️[Chapter 9]⛪✝️

⛪✝️[Father, Son, and Holy Spirit]⛪✝️

The children of the heavenly human are more numerous than those of the earthly human. If Adam has so many children, even though they die, how many children does the perfect human have – those who don't die, but are begotten all the time?

The father makes a son, but it's impossible for a son to make a son, because it's impossible for someone who's been born to beget (sons); the son begets brothers, not sons. All who are begotten in the world are begotten physically, and the others in […] are begotten by him […] out there to the human […] in the […] heavenly place […] it from the mouth […] the Word came out from there 59 they would be nourished from the mouth [and] become perfect. The perfect are conceived and begotten through a kiss. Because of this we kiss each other too, conceiving from the grace within each other.

There were three who traveled with the Lord all the time: His mother Mary, her sister, and Magdalene, who is called his companion; because Mary is his sister, his mother, and his partner.

The Father and The Son are single names; the Holy Spirit is a double name, because they're everywhere. They're in heaven, they're below, they're hidden, and they're revealed. The Holy Spirit is revealed below and hidden in heaven.

Those who are holy are served through the evil powers, because the Holy Spirit has blinded them so that they think they're serving a (regular) human when they're (really) working for the holy ones. So a disciple asked the Lord one day about a worldly thing. He told him, Ask your Mother, and she'll give you from someone else.

The apostles said to the disciples, May our entire offering acquire salt. They called […] salt. Without it, the offering doesn't [become] acceptable. But Wisdom [is] childless; because of this [she's] called […], this of salt, the place they'll […] in their own way. The Holy Spirit […] 60 […] many children.

What belongs to the father belongs to the son, and he himself – the son – as long as he's little, is not entrusted with what's his. When he becomes a man, his father gives him everything that belongs to him.

Those who've been begotten by the Spirit and go astray, go astray through it too. Because of this, through this one Spirit it blazes, that is, the fire, and it's extinguished.

Echamoth is one thing and Echmoth another. Echamoth is simply Wisdom, but Echmoth is the Wisdom of Death, which knows death. This is called the little Wisdom.

[Gospel of Philip] [Completed Text]

[Father, Son, and Holy Spirit]

The children of the heavenly human are more numerous than those of the earthly human. If Adam has so many children, even though they die, how many children does the perfect human have – those who don't die, but are begotten all the time?

The father makes a son, but it's impossible for a son to make a son, because it's impossible for someone who's been born to beget (sons); the son begets brothers, not sons. All who are begotten in the world are begotten physically, and the others in the truth are begotten by him through the Spirit. Out there to the human realm, in the heavenly place, from the mouth the Word came out. If it came from there, they would be nourished from the mouth and become perfect. The perfect are conceived and begotten through a kiss. Because of this we also kiss one another, to receive conception from the grace that is in each other.

There were three who always walked with the Lord: Mary his mother, her sister, and Magdalene, the one who was called his companion. For Mary is his sister, his mother, and his partner.

The Father and the Son are single names; the Holy Spirit is a double name. For they are everywhere: they are above, they are below, they are hidden, they are revealed. The Holy Spirit is in them; she is revealed below and hidden above.

The saints are served by evil powers, for they are blinded by the Holy Spirit so that they think they are serving an ordinary man when they are serving the saints. Because of this, a disciple asked the Lord one day about something worldly. He said to him, “Ask your Mother, and she will give you something from another realm.”

The apostles said to the disciples, “May our whole offering be accepted, and may it be salted.” They called wisdom “salt.” Without it, no offering is acceptable. But Wisdom is barren, without child; for this reason she is called the mother. They call the salt the place where they will be, in their own way. The Holy Spirit is many children.

What belongs to the father belongs to the son. And as long as the son is small, the father does not entrust what is his to him. But when he becomes a man, he gives it to him.

Those who are begotten by the Holy Spirit and go astray also go astray through her. Because of this, by one and the same breath, the fire blazes and is put out.

Echamoth is one thing and Echmoth another. Echamoth is simply Wisdom, but Echmoth is the Wisdom of Death, which is the one that knows death. This is called the little Wisdom.

[The Miraculous Pawan Upadhyay Bible and The Miraculous Prayers by The Miraculous Writer Pawan Upadhyay (Miracles Since Year 2003).]